The Kuyperian Commentary

Politics, Economics, Culture, and Theology with a Biblical Viewpoint

Archive for the tag “libya”

The Abuse of Power and the Power of Abuse: Dealing with an Inconvenient Truth

By Uri Brito

Republicans are the party of small government. Democrats are the party of big government. These distinctions no longer hold true. Reagan’s first term, perhaps, in recent history, is the last to come close to the type of small government Republicans say they envision. But for too long the scenery of the political landscape is replete with big government towers. We, the people, stare hopelessly at those babel-like towers wondering if any of them have read Genesis 11. We are Tolkien’s hobbits wanting to be left alone smoking our tobacco and drinking the finest beer, but alone they will not let us be.

David Shipler’s The Rights of the People: How our Search for Safety Invades our Privacy (2011) detailed some of these abuses. Shipler wrote that the Bill of Rights were “embedded in the first ten amendments to the Constitution…to climb and counter the might state, to keep their speech free, their confessions true, their trial fair, their homes and files sealed from cavalier invasion by police.” We are losing that right as speedily as the government (NSA) is tracking your e-mail or Verizon phone call right now.

What we are seeing today is more than the undermining of the Constitution; we are seeing the undermining of morality. And this implies that we need the objectivity of Christendom. We can no longer amen the actions of any party, because both major parties do not care about the shire. They will make deals with anyone. We need the boldness to assert the foolish actions of our party and then condemn them each election.

Obama’s promise to secrecy and the respecting of civil liberties in 2007 has quickly derailed into a Mordor-like crystal ball. They have looked and accessed every conceivable file. They have found what they wanted and used that information for their own purposes. “We cannot have 100% safety without inconvenience,” the president argues. Inconvenience? An absurdly burdensome tax system,  the waste of our taxpayer money, TSA, a destructive economic policy, reckless wars led by reckless leaders, the murder of the unborn? This is more than inconvenience; this is abuse; and all in the name of an agenda.

What we are witnessing is not the era of inconvenience; those days were relatively comfortable. At least we knew when the inconveniences would come. We are entering the era of abuse. We are in an era where the words “abuse of power” have become redundant. In an abusive society, led by abusive leaders, we do not know what to expect. Power corrupts, but absolute power in the hands of fools leads to abuse.

We are not claiming that this is a distinctly Obama problem. Bush’s Patriot Act opened the doors to this type of infringement. The tyranny of technology began long ago. And we are now recipients of a president who is continuing those policies.

The Economist observed in 2007, that in the past, information was gathered by drawing conclusions about citizens from fragmented reports by party loyalists. They would tap phones, send informers to workplaces, and follow people around. Today, “data about people’s whereabouts, purchases, behavior, and personal lives are gathered, stored, and shared on a scale that no dictator of the old school ever thought possible.”

We are living in a new era. This is an era where privacy is becoming extinct. The security of e-mail exchanges, counselor to counselee phone calls, and a host of other matters are sacrificed at the altar of safety. But are we safe? The answer to that is an inconvenient truth to our president.

The Role of Heretical Christianity in the Rise of Islam

Although North Africa enjoyed the blessing of the presence of Tertullian, Cyprian of Carthage and Augustine of Hippo, the impact of these great Catholic leaders was unable to maintain a long-lasting effect. The influence of Vandal Arianism supplanted Trinitarian Catholicism to the point that when the Muslims invaded from the East, there was no sufficient, theological base in the North Africans to resist the new Islamic heresies. Through a series of events, over a couple of centuries, the Byzantine people, and their Catholic culture, had become undesirable to the North Africans. When Vandal Arianism arrived on the scene, the North Africans were emotionally and psychologically prepared to have their Catholic dogma replaced. They did not specifically seek it out, but they were unprepared to repel the Vandal Arian heresy. Upon the acceptance of Vandal Arianism, the North Africans rejected Chalcedonian Christology and therefore, had no problem with the Islamic idea that Jesus was only a great prophet and that Mohammed had come as an even greater, and final, prophet. It was this religious difference between North Africa and the rest of Europe and southwest Asia, rather than any economic or socio-political differences, that opened the door for Islam to nearly eradicate Christianity from northern Africa.

Vandal Arianism developed in the Teutonic regions of northern Europe where Christ was viewed as a step above the average man, rather than a “second degree” God as he was viewed in Hellenic Arianism.  Jesus was a hero, a commander, or king, but not God like the divine All-Father.  This is as clearly heresy as the Hellenic version, albeit distinctive in the details.

In the early 430’s, the Teutonic general, Geiseric moved down through the Iberian Peninsula across the Straits of Gibraltar into North Africa.  By 439 he had conquered North Africa from present-day Mauritania to Tripoli in Libya.  He had become “master of North Africa”.  As surely as modern politicians show favors to those who will be favorable to advance their campaign, Geiseric, a Vandal Arian, promoted his religion in all the cities of his dominion.  Things were much easier for adherents to Vandal Arianism than for those who maintained the Trinitarian Catholic faith. Many clerics were exiled to Italy and the treasures of the local churches confiscated for Arian use.  To portray Geseric and his successors as merely religious zealots would be to oversimplify the matter, for politics played an important role in establishing their rule over the Berber people of North Africa.  With little to no religious allegiance to Rome or Constantinople, a North African ruler could count on that much more fidelity from his constituency. These anti-Catholic moves by the North African leaders, as well as some dumb moves by the Byzantines and Catholics themselves, solidified the shift from Trinitarian Christianity to Vandal Arianism.

Mohammed crafted his vision in 610 A.D., and within 80 years of his death in 632 A.D., his followers had spread the Muslim religion and kingdom throughout the Middle East, Egypt, North Africa and Spain.  Although the Byzantine generals and troops put up a fight every step of the way, the Arian predisposition of the Berber peoples in North Africa made them prime candidates for conversion to the Muslim faith.  This predisposition to a subordinate Christology aligned them more closely with an Islamic view of Jesus than a Catholic one.  The Quran refers to Jesus as a Prophet and the son of the virgin Mary but also says that Mohammed was a greater servant of God than Jesus. The Vandal Arian heresy had primed the pump for the next greater one than Jesus to come along.  As C.J. Speel surmises,

“Conversion from Teutonic Arianism, the faith of the bulk of North Africa’s population from ca. 450 to ca. 670 A.D., to Islam was an easy step.  In Teutonic Arianism Jesus was not God; neither was He the “Second degree” God of Arius, a philosophical logos.  He was a great tribal leader, or healer, or commander, an historical figure, a man who was manifested as the Son of God. Islam did not seriously alter this picture of Jesus; it simply added another and even more distinguished figure—the Prophet of Mecca to whom was revealed in most recent times the will of God.”

By 698 A.D. Carthage had fallen to Muslim invaders and has not yet risen from the ashes.  This is not simply an accounting of things that happened a long time ago on a continent far, far away.  We are not only concerned for the conversion of North Africans to Christianity, but we must take note of the current state of Christianity in our own land.  If a shift from the Trinitarian Catholic Faith of the historic creeds of the church is a tell-tale sign of what is coming, then we need to hang on tight.  This ride is about to get a lot bumpier.

For example, we are not too far removed from the Republican Mormon that was offered to us for consideration last November.  He was weighed in balances and found wanting, but the sobering thing is that he accomplished being the last “conservative” on the scale.  What are conservative Americans attempting to accomplish if a Mormon is the man for the job?  Trinitarian Christianity cannot be anywhere but on the fringes of American culture if Mitt Romney made it as far as he did.  Not to mention the support he received from overtly Christian organizations like Billy Graham’s, who removed Mormonism from its list of cults on their website a few months before the election.  “Christian” leaders like Joel Osteen, the pastor of a Houston church, with about a million members, says that “Mitt Romney is a believer in Christ like me.”  If Osteen was the exception rather than the rule, it would be different, but American Christians bought it hook, line and sinker, and sent Romney up against Obama.  As least the Vandal Arians imposed the rule on the North Africans as their conquerors, as opposed to the GOP, who has willingly traded Nicaea and Chalcedon for some golden plates found buried on a hill in New York.

This is not meant to be a harsh judgment of folks who view the General Election as a zero-sum game, and therefore felt compelled to vote for one of the two options, however abhorrent the choices were.  It’s not the individual’s vote in November that is as disconcerting as the fact that Romney was ever considered viable by the conservative populace.

I did not intend for this to end up being a rant about last November as much as a recognition that America is following in the footsteps of the North African culture, which has not known Christendom for over 1300 years.  She walked away from orthodoxy and God let her keep walking.  America is just a flash in the pan compared to many cultures, and we’ve already walked away.

Speel II, C.J. “The Disappearance of Christianity from North Africa in the Wake of the Rise of Islam.” Church History 29, no. 4 (1960): 379-397. http://www.jstor.org/stable/3161925. Accessed February 1, 2013.

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